Dhamma practice : ​ค้นหาหนังสือธรรมะ หน้า 4 / 34

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it as an indication that the Buddha's true import is due to 'his teaching

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd

On the whole, it appears that the terms dhamma and brahma constituting four designations of the Tathāgāta are used in the sense of the ‘highest.’ It is most likely that they refer to Nibbāna. This i

This study examines the terms dhamma and brahma, suggesting that they refer to the highest aspect of Tathāgāta, likely Nibbāna. The term dhamma denotes transcendental realities, transcending the realm

33. You were fed by me the milk that could relieve thirst (only) momentarily; But I was fed by you the dhamma-milk that is perpetually peaceful. In this passage, a comparison is made between worldly m

ในบทความนี้เสนอการเปรียบเทียบระหว่างความเป็นแม่ในโลกกับการเป็นบิดาทางจิตวิญญาณ โดยเน้นที่การดูแลร่างกายทางกายภาพและร่างกายทางจิตวิญญาณ รวมถึงประสิทธิภาพในการบรรเทาความกระหายของนมธรรมดาและนมที่เป็น dha

to enslave the mind and how we can overcome them. This is a major difference from the naked (physical) eye to which the defilements are invisible. The limits of our human senses are to know the manife

The passage discusses the limitations of human senses in perceiving mental defilements such as greed, hatred, and delusion. It highlights the importance of the Dhamma Body in providing insight into th

Dhamma in even greater subtlety. The Buddha was later to preach in the Sim­sapa forest that there were more leaves in the forest than he held in the palm of his hand. The 84,000 units of Dhamma which

The Buddha preached the concept of Dhamma, comparing his teachings to leaves in his hand versus the endless phenomena of enlightenment. He remembered his vow to end suffering, driven by compassion for

The Perfections which he had built up for himself from the past, together with the good deeds of his present lifetime added up to a level of Perfections superior to those of his contemporary monks. Co

In the narrative of Koṇḍañña's journey, we see how individual Perfections and good deeds lead to his early awakening, inspiring both him and his companions to deeper faith and dedication in their prac

House Routine Time Routine 05.30 Wake up 06.00-06.30 Make morning prayer 06.30-07.15 Morning activity Give alms,

The Yuwakalayanamitra Camp involves a comprehensive daily schedule encouraging spiritual growth and camaraderie among participants. Beginning with a morning wake-up at 5:30 AM, activities include morn

their families to have control over themselves at a young age, the grandparents instilled them with generosity through alms offerings to the monks and daily observance of the five precepts. These whol

This text discusses how families can instill moral values and mindfulness in children through daily Dhamma studies, teachings, and meditation. It emphasizes the importance of generosity, the awareness

Suzanne Jeffrey tions, although in the beginning of our life, when we are developing our habits, our six directions give us total input - in other words, we are in-taking all the information that wil

This text discusses the importance of self-development through six directions, emphasizing the role of ethical living and the teachings of Buddha in understanding one's mind and actions. It highlights

A WARM WELCOME Each day he is allowed to meditate all day long with a group of meditators that are in some weeks, lay people, in some weeks, Bhikkhu Sangha. The pro- gress he has made in meditation an

A WARM WELCOME Each day he is allowed to meditate all day long with a group of meditators that are in some weeks, lay people, in some weeks, Bhikkhu Sangha. The pro- gress he has made in meditation an

ง น้ อ ง เ ล็ ก CBIT 1 n "Do you remember that this sphere of Dhamma gives rise to eighteen forms?" (คุณจำได้ไหมคะ ดิฉันเคยกล่าวว่าดวงธรรมนี้ก่อให้เกิดกายถึงสิบแปดกาย) "Yes" (ครับ จำได้) "Well, when y

"Do you remember that this sphere of Dhamma gives rise to eighteen forms?" (คุณจำได้ไหมคะ ดิฉันเคยกล่าวว่าดวงธรรมนี้ก่อให้เกิดกายถึงสิบแปดกาย) "Yes" (ครับ จำได้) "Well, when you are able to go on conc

…้นำความเปลี่ยนแปลงที่ดีมา สู่ดิฉันและครอบครัวดิฉันด้วย) "What are the benefits you have gained from Dhamma practice?" (อานิสงส์ที่คุณได้รับจากการปฏิบัติธรรมมีอะไรบ้างคะ?) "I can learn to be more mindful and so it ma…

(ดิฉันมีแผนการณ์ใหม่ในปีหน้า เดาถูกไหมคะ?) “Er... are you going to move to Australia?” (คุณจะย้ายไปอยู่ออสเตรเลียใช่ไหมคะ) “No, not at all. My husband changed his mind about moving there. He decided t

should think in this way. As long as the monks do not seriously break the monastic discipline, you should think that you are giving alms to them to replenish their energy for Dhamma study and meditati

This text emphasizes the importance of giving alms to monks to replenish their energy for Dhamma study and meditation. It advises that both givers and receivers gain merit. It discusses the impact of

Concerning the second level, if our wish is indeed to go to a happy place after death, we can do so by learning and practicing the Dhamma. We will thus be taught to practice generosity, keep acts of s

This text emphasizes the significance of practicing Dhamma to achieve happiness in life and after death. By cultivating generosity, maintaining self-discipline, and engaging in meditation, individuals

Part Five: Truth for the Family 2. Ideally, he/she should be extremely intelligent, exceptionally virtuous, exceedingly knowledgeable of the truths about life (be enlightened), and all his knowledge m

In this passage, we delve into the qualities of an ideal mentor and the essence of the Buddha's teachings. The ideal mentor is someone who is not only intelligent and virtuous but also knowledgeable f

Call to the Angels (In Pali) Samantā cakkavāleṣu Saddhammam muni-rajassa Dipe rathe ca gāme Bhummā cāyantu devā Tīṭhantā santike yang Dhammassavanakālo ayambhadantā Dhammassavanakālo ayambhadantā Dham

This text serves as a call for the celestial beings (devas) from around the galaxies to gather and listen to the recitation of the True Dhamma, which is believed to lead to spiritual liberation. It em

When doing honest work the mind becomes less clouded, becoming brighter, which will help facilitate the practice of meditation. This will be the beginning step to reach the inner light and the absolut

Honest work illuminates the mind, paving the way for successful meditation. This journey creates good habits and positive energy, fostering happiness and health. Conversely, dishonest actions breed ne

Dhamma Quiz: Path of Progress Project W ithin today's trends in society, the environment is full of temptations and exposes our young children to negative influences. Luang Phaw Dhammajayo is very co

The Dhamma Quiz: Path of Progress Project addresses societal challenges and negative influences on children by promoting Dhamma studies. Supported by Luang Phaw Dhammajayo, this initiative helps young

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

Dhamma-kāya in the Pali Canon¹ Chanida Jantrasrisalai I. Why ‘Dhamma-kāya’ in the ‘Pali Canon’? The term dhamma-kāya/dharmakāya appears in Buddhist literature of different schools. Previous scholars

The study investigates the term dhamma-kāya as presented in the Pali Canon, aiming to provide a comprehensive analysis that has been overlooked in previous studies. While many references have been mad